. (1986). The middle and longest section of the book takes us into the “second act” -- i.e., reflection on the situation in Latin America “in the light of the Word of God.” By means of intensive Bible study, Gutiérrez here sets out the main aspects of spirituality as the communal following of Jesus -- i.e., “the spiritual journey of a people” (as the subtitle describes it), not just of individuals. Date: June, 1984. Gustavo Gutiérrez, describing how workers need to take things into their own hands? No one can read the biblical section without personal profit and spiritual enrichment, nor encounter the five proposed dimensions of a new spirituality without realizing how needed they are in our own lives, our own churches, our own society. They look at Latin America (so different from North America) and see that what Marx described is actually taking place: there is a ‘‘class struggle” going on, and it is being waged between the tiny ‘‘class’’ of the extremely wealthy, who oppress and exploit the rest, and the huge “class” of the desperately poor, who are oppressed by the wealthy and powerful. We Drink From Our Own Wells The Spiritual Journey Of A People Author: s2.kora.com-2020-12-04T00:00:00+00:01 Subject: We Drink From Our Own Wells The Spiritual Journey Of A People Keywords: we, drink, from, our, own, wells, the, spiritual, journey, of, a, people Created Date: 12/4/2020 8:06:22 PM They have a right not to be deprived of the little they have by maneuvers that sometimes amount to real plunder. We Drink from Our Own Wells Quotes Showing 1-12 of 12 “Poverty means death,” Gustavo writes. True spirituality encompasses all life (a favorite theme in Gutiérrez’s writings), and involves solidarity (i.e., community), prayer, martyrdom -- a part of Christian living foreign to contemporary North Americans -- and a recognition that now is the time of salvation. Preview. 3, pp. 3, pp. Author Gutiérrez, Gustavo, 1928-Format Book; Language. The clearest rebuttal, however, is not exasperation but simply firsthand exposure to the writings themselves, along with a look at the quality and spiritual depth of his own life and of Gutiérrez’s personal commitment to the poor. Now we know that's a wishy-washy answer, but it's not a simple question, and we'll tell you three big reasons why. Introduce the lab by relating it to the information students found from their research. The new £2 ($2.70) coin, issued to mark 75 years since Wells' death, includes imagery from two of his most celebrated books, and was described by … We Drink from Our Own Wells was originally an annotated series of lectures delivered in 1982 by Gutierrez at his training centre in Lima, Peru. Gutierrez's book was the fulfilment of the promise implicit in his earlier A Theology of Liberation, which was first published in 1971 and quickly became a charter for Latin American theologians and pastoral workers. Not only Catholics but all of us need his words, his witness and the example of his life. Something strange is going on. Note(s) : Trad. Book Review ... the poor and marginalized have become more and more aware that these forces of death have made them strangers in their own land. Throughout this section of the book, Gutiérrez bases his argument on the Gospels and the Pauline epistles (especially Romans 8 and Galatians 5). The struggle would be there even if Marx had never appeared on the scene. Volume: 35. Something strange is going on. Maryknoll, New York: Orbis Books, 2003. pp. endobj By Gustavo Gutierrez. We drink from our own wells [electronic resource] : the spiritual journey of a people / Gustavo Gutiérrez ; translated from the Spanish by Matthew J. O'Connell. Many ancient medical and cultural practice… Pages can include limited notes and highlighting, and the copy can include previous owner inscriptions. . What is currently happening to him is not simply an intramural Catholic affair, but something that is important for the rest of the Christian family, and for all the poor and oppressed peoples everywhere who have found in Gutiérrez someone who not only speaks for them but stands with them. The second section is comprised of three chapters that focus on scripture; particularly … 81, No. Not even this mode of attack is new; it was the approach taken by López Trujillo before Puebla, both through his network of communication with other bishops and in his Liberación o Revoluciön?, published in 1975 (English translation: Liberation or Revolution? We Drink from Our Own Wells: The Spiritual Journey of a People: Gutierrez, Gustavo, Nouwen, Henri J M, O'Connell, Matthew J: 9781570754968: Books - Amazon.ca Review safety procedures—particularly the appropriate handling of dropper pipettes. Ever since 1971, when, But they were unsuccessful. Maryknoll, New York: Orbis Books, 2003. The phrase comes from Bernard of Clairvaux’s De Consideratione, in which he indicates that we must all think, pray and work in the place from which our own spiritual nourishment comes. The draft review refers to a working title, "Drinking from Your Own Well". Key elements include conversion, grace, joy, solidarity with marginal people, and a caring community. WE DRINK FROM OUR OWN WELLS. It is important simply because for anyone, whether in Latin America or elsewhere, it powerfully and beautifully provides a guide for “the spiritual journey of a people,” a people of whom we too are a part. Those who reply that this must be a “new phase” in Gutiérrez’s thought will be unable to sustain the charge. 0 0 5 Автор: Gustavo Gutiérrez. Now what does Gutiérrez do in the face of the very obvious fact that there is a struggle going on between classes, initiated not by the poor but by the rich? ill., 21 cm. What actually happens with Gutiérez and others close to him is something like this: they turn to the social sciences for help in understanding the dynamics of the world in which they live; among those they read is Marx, who describes a world in which a ‘‘class struggle’’ is going on. I. Much attention is given to the social gospel of Christ. The print version of this textbook is ISBN: 9780334029915, 0334029910. Ever since 1971, when A Theology of Liberation was first published in Spanish (the English translation was brought out by Orbis early in 1973), the themes of Gutiérrez’s writings, his person and the entire “theology of the people” that he is articulating have been subjected to a barrage from the theological and political right. But they were unsuccessful. They are our authentic heritage from the Hebrew prophets, the Gospels and the early church (see, for example, Charles Avila’s Ownership: Early Christian Teaching [Orbis, 1983]; they are themes that were anticipated in part by developments in the papal “social encyclicals” from 1891 to the present, and by the Vatican Council’s 1965 pastoral constitution “The Church and the World Today.” Many of these ideas were episcopally appropriated in the documents of the conference of Latin American bishops at Medellín in 1968, three years before Gutiérrez’s landmark book appeared -- especially those on “Justice’’ and ‘‘Peace,’’ in the composition of which Gutiérrez played a part as one of the official periti at the conference. 81, No. ISBN 1-57075-496-9 Reviewed by Angela SENANDER, Boston College, Chestnut Hill, MA 02467 . DRINKING FROM THE WELL. 3rd Sunday in Lent - Year A - 19th March, 2017 A priest from Peru who lived among the poor and spoke on their behalf wrote a book called 'We Drink from Our Own Wells' It means drinking from the experiences of our own lives. Such is the writing that it is impossible to reduce liberation theology to a political movement. The alleged subordination of the gospel to Karl Marx is illustrated, for example, by charging that “false” liberation theology concentrates too much on a few selected biblical texts that are always given a political meaning, leading to an overemphasis on “material” poverty and neglecting other kinds of poverty; that this leads to a ‘‘temporal messianism” that confuses the Kingdom of God with a purely “earthly” new society, so that the gospel is collapsed into nothing but political endeavor; that the emphasis on social sin and structural evil leads to an ignoring or forgetting of the reality of personal sin; that everything is reduced to, What actually happens with Gutiérez and others close to him is something like this: they turn to the social sciences for help in understanding the dynamics of the world in which they live; among those they read is Marx, who describes a world in which a ‘‘class struggle’’ is going on. Please login to your account first; Need help? The Puebla documents not only did not “condemn” liberation theology, but gave new support to many of its central concerns. Our weather on this cool, damp morning is nothing like it was on one day nearly 2000 years ago, as Jesus walked along a hot, dusty road. If there is a “mere horizontalism,” a “collapsing’’ of faith into politics, a “materialist” reading of Scripture or an overt or even covert dependence on Karl Marx in Gutiérez’s thought, here is where one could expect to find it. The main thrust of his attack is to propose a distinction between “true” liberation theology (which, of course, the church has always affirmed), and ‘‘false” or ‘‘errant” liberation theology (which, of course, the church in the interests of truth must denounce). Religious Education: Vol. We can do no better than conclude with the last: Spirituality is a community enterprise. Surely “taking sides’’ is what the bishops at Puebla called the church to do when they stated that it must make “a preferential option for the poor.” For centuries the church has made a preferential option for the rich, and the rich have found no cause for dismay. (1986). WE RE COMING INTO A LAND OF PROMISED REVIVAL. From the beginning, liberation theologians have stressed spirituality. The quote is from Gustavo Gutierrez’s We Drink From Our Own Wells: The Spiritual Journey of People. As the implications of such commitments began to filter into the experience of the Latin American church, a number of conservative bishops under the leadership of Colombian Archbishop Alfonso Lopez Trujillo, worried by what they perceived to be a swing to the left, began to organize for the next bishops conference, ultimately held at Puebla, Mexico, in 1979. Realizing the gifts he brings us, I find it both dismaying and disheartening to see Gutiérrez once again under attack by heavy theological artillery from within his own church. <> It provides the living water that both purifies and energizes. We Drink from Our Own Wells is the nuanced articulation of the Christ-encounter as experienced by the poor of Latin America in their struggle to affirm their human dignity and claim their true identity as sons and daughters of God. In them we find clearly articulated such themes as the importance of the communidades de base (“grass-roots ‘ Christian groups); Jesus as the liberator from hunger, misery, oppression and ignorance; the refusal to separate Christian sanctification from “temporal’’ tasks; challenges to capitalism (as well as to Marxism); the theory of “dependency” on inhuman economic systems; the need for liberation from neocolonialism; the need for “conscienticization” ; the need for the church to support the downtrodden; the correlation of peace and justice; and the reality of “institutionalized violence.”. . Marx, they discover, did not invent “class struggle”; he merely reported that it was taking place. We all benefit from those who came before us – Is probably the easiest way to take its meaning. The first quotation is actually the initial paragraph and normative theme of Gustavo Gutiérrez’s new book on spirituality, We Drink from Our Own Wells: The Spiritual Journey of a People (Orbis, 1984), and the second is a slight condensation of two paragraphs of a speech Pope John Paul II gave to Indian peasants in Mexico in 1979 (quoted in John Eagleson and Philip Scharper, eds., Pueblo and Beyond [Orbis, 1979], p. 82). We Drink from Our Own Wells is the nuanced articulation of the Christ-encounter as experienced by the poor of Latin American in their struggle to affirm their human dignity and claim their true identity as sons and daughters of God.” –Henri Nouwen “living and working in the strident world of the here and now.”–Robert McAfee Brown . This death, however, is not only physical but mental and cultural as well. These wells are essentially the same as the early versions humans have depended upon for thousands of years. We Drink From Our Own Wells The Spiritual Journey of A People (Book) : Gutiérrez, Gustavo By Gustavo Gutierrez. Here, too, is the historical mediation of what is most fundamental in the Christian faith: either we believe in a God of life or we serve the idols of death” (Address at Louvain, Feb. 2, 1980; in SVF, p. 373).” ― Gustavo Gutiérrez, We Drink from Our Own Wells: The Spiritual Journey of a People Just some thoughts: ... What this process has taught me is that there are people in our lives some maybe that we may have never met, but they are owed a thank you. Post a Review . . Religious Education: Vol. And there is still another book, not yet in English -- a series of talks given to laypeople in 1981, El Dios de la Vida (“The God of Life”) -- that deals successively with the God of the Bible, the Kingdom of God and the relation between action and contemplation. The first section contains two chapters that define "new" spirituality as practiced among the poor in Latin America. cannot wait any longer for their dignity to be recognized really and fully. 2 0 obj Request PDF | On Sep 1, 2013, Curt Cadorette published We Drink from Our Own Wells: The Spiritual Journey of a People. The three aspects of this journey are the encounter with Christ, walking according to the Spirit, and searching for the Creator; Those who continue to demean Gutiérrez’s orthodoxy should at least acknowledge that this is a clearly trinitarian formula. Language: english. This article appeared in the Christian Century May 9, 1984, p. 483. The focal point is an article by Cardinal Joseph Ratzinger, prefect of the Congregation for the Doctrine of the Faith, in the March 1984 issue of the journal 30 Giorni. 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